The
Chishti Nizami Habibi Soofie
Pietermaritzburg
South Africa
786/92
A
lecture delivered at the Orient Hall,
On
the 28 August 1970 for ladies only
By Maulana Dr.
Muhammad Fazlur Rahman Ansari t
One
of the aspects to be discussed is the Islamic principles upon which women can
remain in a state of honour. Women are the more important part of humanity. All
the great teachers of mankind were indebted to a woman. In almost all the
cultures of the world, the woman has been exploited simply because she is the
weaker sex in respect of her physique. Physically, she can never be as strong as
the male. This extremely superficial weakness of the woman has caused different
cultures and civilisations to exploit the woman which has had tragic results. We
find that even a man like Aristotle, who is considered to be the father of
philosophy, had nothing rational to say about the woman. He said that woman is
the freak of nature, that is, when nature failed to produce the real human
being, that is man, the result was woman. The same view was held by Plato, and
some medieval and modern thinkers.
Among
the religions of the world, as far as the records of history are concerned, we
find that a woman was regarded as a chattel. The Judaeo-Christian religion, as
given in the book of Genesis developed a theory that is an affront to the
dignity of women.
In
the Bible, we read that Eve came from the rib of Adam. Here, a woman is made
subservient to man: an aberration from what is normal. Moreover, when the devil
conspired to bring about the fall of Adam, and Paul emphasizes it very strongly,
it (the devil) was unable to overcome Adam, who was created in God's image.
Also, Paul says:. "O, woman, the curse of God rests on you for leading Adam
astray whom God created in His own image and whom the devil could not lead
astray." Apparently, when the devil failed to beguile Adam he approached
Eve, who fell into his trap. Through her, he was able to bring down the fall of
Adam. Adam succumbed to her womanly charms and "the original sin" was
formed.
Further,
we find that the English language has enshrined this evil nature of Eve in the
language itself: that which belongs to Eve is evil, and devilish. Saint Gerome,
Thanasius and so many more, gave the following titles to woman: "the sting
of the scorpion"; "the hissing of the serpent"; "the gateway
to hell"; "the daughter of iniquity and of the wild beasts" and
"the most dangerous".
Things
did not improve even when the Christian fathers started learning philosophy,
which was supposed to broaden one's vision and outlook.
When
the Holy Prophet Muhammad e
came to the world, he came to an ignorant community that treated women with
contempt. It was an act of virtue to bury their daughters alive because they
thought the birth of a daughter was something sinful. A man could marry as many
women as he pleased, but the Qur’aan came to restrict polygamy to four women.
Stringent conditions of justice ('ad!) virtually made it impossible for a
man to realise.
This
conception that Eve was created from the rib of Adam has absolutely no reference
in the Qur’aan or the Hadith. Recently,
I read an Urdu booklet, printed in
What
is the Islamic point of view? We find that the Bible says that the devil wanted
to beguile Adam, the Qur’aan says the same. The Bible says Eve was beguiled.
The Holy Qur’aan says in the 2nd Sura, al-Baqara [The Heifer],
Verse 36:

Then did
Satan make them slip from it
(Garden).
Both
were led astray, no names are mentioned but a dual pronoun has been used. The
entire guilt about Eve has been removed. The Holy Qur’aan proclaims in the 4th
Sura, an-Nisaa [The Women], Verse 1:

O Mankind!
Be careful of your duty to Allah Y in respect of your dealings with one another, who created you from a single
living entity and created its mate therefrom and scattered countless men and women.
We
know in biology, this unitary cell is the basis of life and divides itself
through fission. The cell then splits into two. The Holy Qur’aan says in the 4th
Sura, an-Nisaa [The Women], Verse 1:

![]()
Created you from a
single living entity or
organism
The
term "man" is not referred to all. It is the single cell that evolved
to become Eve on the one side and Adam on the other, that was the first cell,
which came into being. It is nonsensical that Eve was created from the rib of
Adam. The Qur’aan emphasises that both are human beings of the same status.
The
conditioned status (variability of condition), however, suggests that man stands
superior at certain times and so does the woman. According to Islam, the husband
and wife have equal legal obligations towards each other. The wife is not
subservient to the husband.
According
to the Holy Qur’aan in the 2nd Sura, al-Baqara [The Heifer] Verse
228:


To them is
due what is due from them. The husband is one degree above the wife.
It
means that as human beings they are equal but as functionaries in society, one
degree of superiority is given to the husband because he is capable of
undergoing the hardships of life and of being a support for others. He does not
suffer from the biological handicaps of which the wife suffers. At another place
we are told in the 4th Sura, an-Nisaa [The Women], Verse 34:

The
men (husbands) are the protectors and guardians of their wives.
The
husband should remain awake the whole night if anything goes wrong, if there is
any danger, because he has been made the protector of
the wife and
family.
Here the crown has been placed on his head, but it is a crown of thorns. The
Qur’aan states further in the same verse:

Allah Y has given different
capabilities to different human beings
And
the economic burden has also been placed on the shoulders of the husband alone.
The same verse says:

And
because they support them
from their means
Here the law is: if the husband is poor and the wife
is rich, (by earning more or through inheritance), the husband can only
plea for help from his wife, he
cannot force her. Otherwise she would have a valid reason to divorce him. The
husband cannot force his working wife even
to bear her own expenses because that also rests on the shoulders of the poor
husband.
As the husband is the guardian, responsibility lies
on his shoulders, so he has been given the right of veto. All students of
sociology know that you cannot organise an institution without unity in policy.
The governing policy must be in the hands of one person, whether it is the
State, School, etc. This is the law and it ought to be the law because the Ruler
and Creator of this universe is One. From this point of view equal powers could
not be given to the husband and the wife, otherwise the family life will be destroyed, for the
wife will use her veto
and the husband his veto and the poor children will not know what to do. So the
obligations have been placed on the husband and also the right to veto. But how
is this right to be exercised?
The first principle of Islamic social life is that
all human beings should base their dealings on the principle of goodwill and
understanding of one another.
Allah Y says in the Holy
Qur'aan in the 8th Sura, al-Anfaal [The Spoils of War], Verse 1:
.

Do not forget magnanimity in your dealings with one another
Not
only justice and maintenance of peace in a healthy society, but magnanimity and
grace are to be exercised towards those who are weaker than us, or placed in our
charge. This is the universal law. The other principle is
the
verse of the Holy Qur'aan is [the 42nd Sura, as-Shura [consultation].
Verse 38]

(Believers
are those) who conduct their affairs by mutual Consultation (and not
arbitrarily);
Muslims
are those who pursue all their dealings on the basis of mutual consultation only
and not in the spirit of dictators. These principles apply very much to dealings
between the husband and wife. Thus the husband cannot be dictatorial and say
"because I am the husband you have to do this or behave like that or else
get out of here." He cannot say it. His function is that of a guardian, a
protector - and legally both stand equal in status.
Consequently,
he will have to discuss a problem with his wife respectfully and decently and
only when he finds that the wife's opinion in a particular case is wrong - as it
can be - then he can say that in the interest of the family and for the sake of
Allah Y,
he wishes to take a line of action which she does not approve of. When this
procedure is followed then the Qur’aan says that the wife must abide by it.
This is how the social relationship can be properly adjusted from the practical
point of view. This is the role of the woman as wife. Beyond this, she is
superior to man, three times superior to man as a mother because it is about her
that the Holy Prophet e
said that:
![]()
Not
the father! Don't take this lightly; think about this. The Holy Prophet e
was extremely wise in whatever he said. Every word he said was with extreme
caution and was guided by Allah Y
all the time as the Qur’aan says in the 53rd Sura, an-Najm [The
Star], Verse 3:

He does
not speak of his own desire.
Every
word was under the impact of Divine Wisdom. Imagine, "
The
Holy Qur’aan says in the 33rd Sura, al-Ahzaab [The Confederates],
Verse 35:

For Muslim
men and women, for believing
men and women
Any
action of virtue or vice whether committed by a man or woman has the same
status. It is not like the pre-Islamic cultures where woman was regarded as a
filthy creature and she could not go to the temples to obtain the blessings from
the priest. Those religions are still in existence.
While
laying down a natural law, Islam also emphasises the fact that the woman is the
more important part of humanity. If the woman goes astray or falls into wicked
ways, humanity will suffer much more than in the case of man. The unfortunate
thing is that both man and women become partners in most evil things. But the
Holy Qur’aan emphasises that the hand that rocks the cradle rules the world.
If you wish to reform a social order, begin with the woman from whom every human
being comes forth into the world. The child knows the mother first, and gets the
first lessons from her. The impressionable age of childhood is spent with the
mother who spends most of the time with the child until the child reaches
adulthood. If the mother is educated, cultured, pious, possessing moral
integrity and wisdom, then the child will get his or her share of all these
qualities. The father, in most cases, is always busy as the breadwinner. So, if
we wish to reform any society we should begin with the ladies and if anyone
wants to deform any society, he should also start with the ladies. Women are the
starting point and the last fortress of every culture, every society and every
civilisation. Once this fortress is broken down, then no culture, civilisation
or society can remain. Thus, Islam has taken the greatest care to protect the
woman more than the man, hence the requirements for her to dress modestly and to
act gracefully at all times.
Last
year, at the
“Pardah
is not compulsory in Islam in the manner in which it is being practiced in
She
said: "How can you defend the pardah!
You are a doctor of philosophy! How can you speak like this?"
I
said: "My good lady, God is the creative force in the universe; He is
hidden behind the pardah (screen). The
woman is the creative force in human society. Should she rather imitate God or
the devil that goes about naked?" I continued," If you have a pebble
of no value, would you place it in a safe?"
She
said, "No!"
I
said: "If you have a diamond, would you have it lying around or will you
keep it in a safe?"
She
said: "Yes!"
I
replied: "The Islamic culture regards the woman as diamonds and your
culture regards woman as pebbles and stones."
Different
Muslim communities have given it a different form, but I know many Muslims in
In
science we are told that every action brings about a reaction and every reaction
is equal but opposite of an action. There was a reaction to the revolutionary
message of Islam on all fronts. Islam gave a healthy outlook, destroyed the
wrong notions that were there among other communities, and gave the woman a
dignified position. The voice of the Holy Prophet Muhammad e
echoed and was captured in
Equality
of man and woman - a very noble idea - was practiced and preached by the Holy
Prophet e.
But, what does equality mean to western society? It means: "Lady, you are
sitting comfortably at home and I have to go to work, look here, we both are
equal. Come, get out of this home with me, and don’t be comfortable like a
queen". This was and is their philosophy. What equality!
Another
aspect of this equality is: if a family allows the young son to remain outside
the home up to midnight (men and women are equal), then the girl should also be
permitted to stay out late. The parents should not ask her where she has been -
this is bad manners according to the western society! Remember, the pre-Islamic
civilisation exploited women as a chattels, modem civilisation does the same,
but exploits the woman in a more refined manner.
Their
philosophers - may God deal with them who led humanity astray - further defined
their equality and taught women to behave like men. They also taught a moral
code wherein the woman can be exploited as a toy. This is a refined way of
murdering the prestige and dignity of a woman - not as a chattel but as a toy.
The
history of culture, the history of the sociological phenomena in western society
has been a tragic story up to the Middle Ages when human society was under the
blind grip of the Church and when this woman was considered to be the
incarnation of evil. Woman suffered and when these modem emancipators came, she
suffered even more. In those days the woman could receive some compassion from
the man, such as certain social courtesies shown to woman, which came into
existence after the Renaissance, but it was a glow that did not last long.
Read
the books of culture in
The
poor girl took the scissors again and cut the neckline further, the length up to
the knees and the entire sleeves went and a further opening appeared in front of
the chest. Then the girl of the twentieth century girl asked every man she met,
"Do I look pretty now? Am I modern?" They replied: "Not
yet!" Exasperated and flabbergasted she went to the dressing room and
applied the scissors further and the mini-skirt was born. She asked again and
was told: "You look young but not yet the flower of beauty. Be more
modem." The poor girl was confused that soon she would become absolutely
naked and asked advice from her mother who said that she must move with the
times if she wants a partner in life. And then what happened? A dress was
invented consisting of a few strings of material. This is what is happening in
When
I went to
The
high rate of divorce is another problem in Western society. The
This
modem man has only one aim and that is to exploit the woman. Methods have been
refined for this job; in spite of the fact that a woman is the most valuable
treasure of mankind.
My
dear sisters, beware of the ghost of modernism, of vulgarity, obscenity and
shameless behaviour. That destroyer of the purity and dignity of womanhood is
invading the homes of your country. The bacteria of this plague is here and
spreading fast. If you wish to save your dignity and preserve the values of
human life, you will have to take a definite stand against all this. I know that
Muslim communities are tossing and turning between the evils of modernism and.
conservatism. I am sure most of you are educated and possess a sense of what is
good and what is bad. I therefore appeal to all mothers, daughters and sisters
to stand up and wage an all-out war against this devil of destruction which is
in your midst and appears with an innocent face but with a dagger concealed. May
Almighty Allah protect you all!
Regarding
the issue of a woman working, I would like to add that the Holy Qur’aan
and Hadith of the Holy
Prophet Muhammad e
make no distinction between man and woman with regard to the pursuit of
knowledge. Similarly, there is no distinction in the Holy Qur’aan and Hadith
with earning one's livelihood, if the need arises. The woman can also
earn and affirm her right to economic independence. Needless to say, the
universal principle of the Islamic way of life will have to be maintained and
Muslim women would have to go out of their homes with decorum, grace and
integrity. After that the Qur’aan says in the 4th Sura, an-Nisaa
[The Women], verse 32:

Men have the right of ownership on
that which they earn and women have
the right of ownership on that which they
earn.
There
is, however, another aspect to it. Islam wants the husband to undertake these
hardships. The Holy Prophet e
said:
![]()
The woman is the queen of her house.
The
husband should consider himself to be the guest of his wife and ask permission
to enter the house. We often forget that whatever the community achieves outside
the home, it achieves much more inside the home. The spiritual and moral
foundations and progress of a community are laid primarily inside the home.
To
make it the rule, however can be damaging should both parents be out of their
home the whole day and leave their children in hostels, nurseries, or to the
care of their servants. Materially there may be an increase but parental
affection decreases on the emotional side. Thus, the woman should undertake her
living outside the home only if there is no way out and if the children can be
cared for.
A
question that is often posed is: How can one find out whether one is going to
marry the right woman who can bear children. There are surely scientific ways by
which this can be measured.
There
is therefore no need for couples to sleep together before marriage. Prostitution
is not the answer. I married my wife, my father married my mother, and we did
not know anything about one another because of the pardah being observed. In my family there are no cases of divorce or
bad relations between husband and wife. Arranged marriages have worked well. Go
to any western country and find out how their married lives compare. Their
marriages, which have been based on courtships, are devoid of any stability.
From the point of view of psychology, any marriage that started from courtship
and romance is bound to fail. And 99% of them do fail! When they court, they
actually live in a fool's paradise.
They
create images that are not there in life. Life is something bitter. Married life
means obligations, and not just a past time and recreation. Romance places
before them the image as if all life is a garden of roses and that those roses
will bloom further and further. It cannot. The moment they get married
responsibility sets in. The first child is born, the wife gets sick and the
husband comes home tired to find his wife sitting morose and sad. Frustration
and anger come into play. The grace and false charms vanishes into thin air.
Consequently, all wise men advise never to indulge in romance. Islam advises
when choosing a partner in marriage that the couple should see one another and
check if they like one another physically. The moral character can be found out
from others. The first consideration should be his or her character, not
features, wealth or position. Our Prophet e mentioned
the physical charms last. The Holy Qur’aan and the Holy Prophet e
exhort us to approach marriage with dignity and decorum and not with vulgarity
and eroticism. The pleasure of Allah Y
is foremost and the sensuous bodily pleasures are secondary. It is natural that
sensuous pleasure dies out the moment it is obtained.
A
good drama will please you, but then one recoils after having seen it. One feels
empty. This is the psychological experience never to feel satisfied. Listen to
any type of music and one experiences emptiness after it stops. In the same
manner sexual attraction between opposite sexes comes as a blind force. There is
a biological urge behind it and there is a psychological imagery that is not
rational. It is all a game of emotions that are blind and irrational. The Holy
Qur’aan in the 30th Sura, Ruum [The Roman Empire], Verse 21 makes
it very clear and here lies the salvation:

And among
the signs of God is that he made
male and female from the same species
of the same nature, so that
when they enter into a bond of marriage - they
get spiritual consolation
The
spiritual consolation that comes through companionship is the biggest force in
the ordeals of life. My wife and I support each other through this force. Our
companionship is primarily spiritual and consequently we never have any
quarrels. Of course, in every married life all types of moments come, and people
say: "What a model your marriage is". Of course, I did not marry her
for her physical charms; I came to know her only after I was married to her.
The
Holy Prophet e
in his last charter of human rights said:

Remember O husbands, your wives are a divine trust
in your hands. It is sacred, take care of it.
How
sacred is a trust from God? My wife and I felt for one another in this manner
and therefore our life has been extremely happy. The husband and wife grow old
together and the beauty of such a life is that they love one another more and
more. This is possible only in the Islamic attitude towards marriage. Allow me
to give you another example, particularly for the youth to note:
My
mother's uncle was a landlord with estates and a farm. He had a palatial house:
one section for the ladies and one section for the men. We used to go there
every year for a holiday. He became very fond of me as he had no children. He
was in his early thirties and a very handsome man. As a young boy I was shocked
when I saw his wife for the first time. She was blind, deaf, dumb, and a part of
her face as well as her body was paralyzed. But her husband served her like a
humble servant. After coming from Fajr prayers, I saw the first thing he
would do is to go to her room and wash her face, hands and feet himself in spite
of there being twelve servants in the house. He would put oil on her hair and
comb it. After that he would bring her breakfast and feed her with his hands. I
could not understand what was happening and thought something was wrong with my
mother's uncle. This thought lingered in my mind for a long time until curiosity
compelled me to ask my grandfather why my grandmother was so ugly and he so
beautiful. He answered, "When I married your grandma, she was very
beautiful and we loved one another very dearly. This village is very far from
the city and her first child was still born. There was no nurse and no doctor
and only her life could be saved, not her health. Son, when I married her, I
used to express my love to her, now that she is in this state, should I abandon
her? As a Muslim, I should bestow more love on her so that her feelings may not
be hurt. Therefore, I cannot marry another woman nor entrust a maid to care for
her."
Now,
there are attitudes in life to be observed. If we become believers in Allah Y
for all practical purposes and if we make hedonism (the pursuit of sensual
pleasure) as the real aim in life, then couples living together without marriage
and in prostitution will become the order of the day. Read the health report of
the
Finally,
another contentious point that is often raised is the condition at the work
place where there is inter-mingling of the sexes. Islam does not encourage the
promiscuous intermingling of sexes whether in hospitals, colleges, schools, etc.
It does allow healthy growth of these sexes within their own freedom. We cannot
take for granted that if all men and women are well guarded they cannot fall
into any kind of evil. Evil can even be of a very innocent type. Islam wants to
safeguard chastity and condemns whatever violates this principle. If this can be
safe-guarded by the Muslim woman and she goes to work, then it may be allowed.
Of course, in a Muslim country there would be separate facilities for the ladies
and men.
My
personal point of view is that a healthy society can grow only when the men and
women make a contribution in co-operation with one another, but avoiding all
those situations where there may be the possibility of deviation from the divine
law. I know of Muslim and non-Muslim men and women who are the embodiment of
purity and they work with one another. But unfortunately, the percentage of such
people is very low and we cannot consider this as an argument for free
intermingling.
All
praises belong to Allah, Lord of all the worlds.