The
Chishti Nizami Habibi Soofie
Pietermaritzburg
South Africa
786/92
Sura 2:Verse 183
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'O Believers! Fasting is prescribed for you- as
it was prescribed to those before you- so that you may attain God
consciousness and learn self-restraint.'
Hasan
al Basri (Radiallahu anhu) reports that whenever one hears Allah saying,
" O' Believers!" one must pay close attention for the words alert
one to a commandment one has to obey, or a prohibition one must not disobey. The
noun Ramadaan and the verb Rumiddat
is derived from the tri-consonantal root r-m-d
that conveys the basic idea, of,"
being scorched, or intensely heated by the sun". According to Hadith,
this blessed month has a scorching effect upon sins; i.e. it burns sins away.
This month washes away sins from our spiritual bodies, and causes our
‘spiritual heart’ (qalb[1])
to experience a period of purification.
In
a sermon delivered on the last day of Shabaan[2],
the Holy Prophet (Salla'llahu'alaihi wa sallam) said,
1.
that Ramadaan contains a night that is better than a thousand months and
2.
the fast during this month is obligatory.
3.
to observe ‘night vigil’[3]
is a voluntary practise.
4.
that a voluntary deed during this month is rewarded as fulfilling an
obligation
5.
an obligatory duty fulfilled is rewarded seventy fold
6.
it is a month to exercise
patiently endure and the reward for patience is paradise.
7.
it is the month to give charity and the month in which the sustenance of
a true believer is increased.
8.
he who provides iftaar for a
fasting person his sins will be forgiven and he will be saved from hell fire.
9.
that the beginning of the month is a mercy, the middle is forgiveness and
the last part is deliverance from the fire of hell.
10.
that he who eases the burden of his workersin this month will be forgiven
and freed from hell.
Four
practises should be cultivated during this month:
1.
Repeatedly testifying, "there
is no god except Allah"
2.
begging Allah's forgiveness
which will earn one Allah's good pleasure.
3.
imploring Allah to grant one paradise and
4.
taking refuge with Him from the fire of Hell.
He
also said that the gates of paradise are open on the first night of Ramadaan[4]
and will not be closed until the last day, whilst the gates of the fire
of hell are closed and the devils are tied away. Every act of prostration in
this month earns the reward of seventeen hundred good deeds. Seventy thousand
angels beg forgiveness for a fasting person.
The
nights of Ramadaan must be spent with Allah consciousness for it is said in a
Hadith that Allah asks three times every night,
"Does anyone have a request that I may grant his request? Does
anyone want forgiveness that I may grant him forgiveness?"
It
is also stated that on each day of Ramadaan at the time after iftaar one million
of Allah's servants are forgiven by Him although they were previously damned. On
a Thursday night one million are delivered every hour and on the last day of
Ramadaan an equal number of all previously saved during the month will be
delivered from damnation.
Shaykh
Abd al-Qadir Jilani (Rahmatullahi alaihi) says’ “the word Ramadaan is made up of five letters, raa, meem, dad. alif and nuun. The ra stands for ridwaanullah
(Allah's good pleasure). meem stands
for muhabatullah (love of Allah). The daad
stands for damanullah (Allah's assurance of spiritual reward. The letter alif
stands for ulfatullah (intimate affection and nearness to Allah). The final
letter nuun stands for nurullah
(the radiant light of Allah). This means that the month of Ramadaan is the
month of considerate behaviour, the giving of assurance, the sharing of intimate
affection, the shedding of light, the bestowal of benefits, and generous respect
for the saints and righteous.”
May
we spend our nights and day in the remembrance of Allah and his Beloved Rasul (Salla'llahu'alaihi
wa sallam)
i.
Soofi
17/12/98
27
Shabaan 1419.
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[1] The sanctified centre or nucleus of the soul. It has the potential to ‘contain’ Allah. The advanced spiritual pilgrim never allows any intruders to enter their sanctified hearts. The heart of a Perfect Man is the Divine Throne (al--Arsh) around which circle Spiritual Realities.
[2] Tirmidhi: Hadith no.1965 reported by Salman al-Farsi (radiallahu anhu)
[3] This could be a referance to both tarawih and tahajjud.
[4] Bukhari 3:122, 4:497, Tirmidhi 1962