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Shajrah

The Inside of the Mazaar Shareef of Khwaja Ghulam Muhammad Soofie Saheb

Hazrath Soofie Sahib (ra)

Photographs by my daughter Rif’at Soofi.

Truth is handed over from person to person; it’s not taken from books. Every book studied with a true scholar, is a book passed down a ‘chain of transmission’ or he was given permission to study and teach it, since the scholars recognized his ability to read independently. The light of truth is passed down from heart to heart.

Allah (Almighty and Glorious is He) says in the Holy Qur’aan (16:43)

Ask the people of zikr (who know reality in a world of illusion) when you don’t know

It’s an obligation to consult people of knowledge. Even the Holy Prophet Muhammad (Peace be upon him, his family and companions) was taught by Allah (Almighty and Glorious is He) .You cannot take knowledge that has any import or weight in this world; whether medicine or engineering from books, you have to study under qualified teachers.

The ‘pledge of commitment’ (bay’ah) is given Allah (Almighty and Glorious is He) with the strong resolve that this is the hand of my teacher who will spiritually prune me on this path. After one is initiated as a mureed (disciple), literally meaning ‘the intent’  the Murshid (spiritual guide) hands over a copy of the Shajrah (lineage of the Grand Masters) to the mureedHidaya or guidance from Allah (Almighty and Glorious is He) flows, according to the Sufi way, from Allah (Almighty and Glorious is He) to His beloved Holy Prophet Muhammad (Peace be upon him, his family and companions) and then through him to the chain (silsila) of spiritual luminaries.

All divine blessings come to the Holy Prophet Muhammad (Peace be upon him, his family and companions) as mentioned in hadith:

اِنَّمَا أَنَا قَاسِمٌ وَ اﷲُ يُعْطِیْ.

All blessings are given to me and I distribute

Allah (Almighty and Glorious is He) has created the personality of the Holy Prophet Muhammad (Peace be upon him, his family and companions) as the first transformer, and only personality capable of receiving directly from Allah (Almighty and Glorious is He) and he distributes it to those who received knowledge from him and who had their personalities shaped by him. They are spiritually superior and in every way elevated being on an attained level of perfection. The next transformer after the Holy Prophet Muhammad (Peace be upon him, his family and companions) is Hazrath Abu Bakr; then Hazrath Umar; then Hazrath Uthman and then Hazrath Ali (may Allah be well pleased with them all). In our Shajrah we mention Hazrath Ali (may Allah be well pleased with him) because he was especially chosen to transmit this spiritual knowledge. We enter an order for the sake of spiritual knowledge and practice to acquire holiness to refine our thought, body, soul and entire being.

The wisdom behind reading the Shajrah for the mureed in a specific silsila, is that he remains in touch with this chain or channel which has been formed by Allah (Almighty and Glorious is He) for him. When we read the shajrah we establish our connection with the Holy Prophet Muhammad (Peace be upon him, his family and companions) through that chain. This is a special channel to obtain special favors of Allah (Almighty and Glorious is He). As the angels are appointed functionaries to perform specific tasks the Auliaare functionaries to assist man on the spiritual quest. The recitation of the shajrah is to stay in touch with the  link of the spiritual chain and the spiritual masters who make up the spiritual chain. The link is kept fresh and “rust free”; by virtue of the mureeds daily recitation of the Shajrah. By reciting the Shajrah, one repeatedly renews one’s pledge with the Masters of the Order; and this contact brings great results in this world and in the hereafter.

Allah (Almighty and Glorious is He) says in Holy Qur’aan the 17th Sura, Bani Israel verse 71:

“One day we shall call together all human beings with their respective Imams/Leaders”.

 The explanation of this verse is that each follower will be asked to be behind his leader/guide that he followed in this world. This verse is indicative of the fact that the mureedwill be called upon on the Day of Qiyaamah to be behind his Shaykh, and under the flag of the spiritual order that he belongs to.

It is of utmost importance that the mureed recites the Shajrah with understanding, sincerity and feeling. This will stir his soul; which is invaluable in the spiritual progress of the mureed. The attention of the Shuyukh (plural of “Shaykh“) is also drawn to the person and they respond spiritually, with great affinity – both in this life and after death.

Allah (Almighty and Glorious is He) says in the Holy Qur’aan in the 52nd Sura, at-Tur (Mount Sinai) in verse 21:

And those who believe and whose families follow them in Faith,-

To them shall We join their families: Nor shall We deprive them (of the fruit) of aught of their works

The Shajrah expresses certain feelings with the specific intention of “Wasila” present; but at the same time, it should be kept in mind that everything invariably is from the blessing of Allah (Almighty and Glorious is He).

The Shajrah is usually recited after Salaatul Fajr or after Salaatul Esha. The time for reading should be kept constant. The wazaaif prescribed by the Shaykh to a mureed should be consistently recited, for this serves as a “polish” for the heart.

The Hadith states:

Mercy of Allah (Almighty and Glorious is He) descends where the pious are remembered

If mercy descends where they are remembered how much more mercy must descend where they are resident. Hazrath Maulana Jalaluddin Rumi (May Allah be well pleased with him)

“When anyone talks or remembers the pious servants of Allah, Allah’s mercy descends upon them like gracious rain and refreshes the mind.”

 

 

 

بِسْمِ اللهِ الرَّحْمنِ الرَّحِيمِِ

كَشَجَرةٍ طَيِّبَةٍ أَصْلُهَا ثَابِتٌ وَفَرْعُهَا فِي السَّمَاء

‘A (spiritually) beneficial tree, whose root is firm and whose branches are in heaven’

[Holy Qur’aan, 14th Sura, Ibrahim, verse 24]

ا‌لہہی تابود خورشیدماہی                                    چراغ چشتیہ راروشنا ئئ

بگر  داب بلا افتاد کشتی                              مدد کن یا معین الدین چشتی

اللّهُمَّ صَلِّ عَلَى سَيِّدِنَا مُحَّمَدٍ كَمَا

تُحِبُّ وَ تَرْضَى بِاَنْ تُصَلِّ عَلَيْهِ

شَخْرَه

چشتيہ نظاميہ سليمانیہ حافظیہ حبیبیہ صوفیہ

The Shajrah

of the

Chishtia, Nizaamia, Sulaimania, Hafizia, Habibia, Sufia

 

Name

Date

Buried Place

1

The Refulgent Sun of Piety, Truth, Justice, Love,

Selflessness, Wisdom and Beauty, who came as the Last

Prophet and Messenger of Allah to entire Humanity

The Holy Prophet Muhammad e   

12 Rabi al-Awwal

Madinah, Arabia

2

Hazrath Ali son of Abu Taalib

21 Ramadaan

Najaf, Iraq

3

Khwaja Hasan of Basra

4 Muharram

Basra, Iraq

4

Khwaja Abdul Wahid son of Zaid

27 Safar

Basra, Iraq

5

Khwaja Fuzail son of Ayaaz

3 Rabi al-Awwal

Makkah, Arabia

6

Khwaja Ibrahim son of Adham

26 Jamad al-Awwal

Syria

7

Khwaja Sadid ad-aDin Hudhaifa al- Marashi

4th Shawwal

Syria

8

Khwaja Amin ad-Din Hubayra

7th Shawwal

Basra, Iraq

9

Khwaja Mumshad Uluw al- Dinawari

14th Muharram

Baghdad, Iraq

10

Khwaja Abu Ishaq al- Chishti

14th Rabi us-Saani

Acer, border of Syria

11

Khwaja Abu Ahmad Abdaal

1st Jamad-us-Saani

Chisht

12

Khwaja Abu Muhammad

4th Rabi al-Awwal

Chisht

13

Khwaja Nasir ad-Din Abu Yusuf

13th Rajab

Chisht

14

Khwaja Qutb ad-Din Maudud

1st Rajab

Chisht

15

Khwaja Haji Sharif Zandani

3rd  Rajab

Syria

16

Khwaja Uthman Haruni

5th Shawwal

Madinah, Arabia

17

Hazrath Sultan al-Hind, Gharib Nawaaz

Khwaja Muin ad-Din Hassan

al-Chishti

 

6th Rajab

 

Ajmer Sharif, India

18

Khwaja Qutb ad-Din  Kaki

14th Rabi-al-Awwal

Delhi, India

19

Baba Farid ad-Din Masood Ganj-e-Shakar

5th Muharram

Paak, Pattan, Pakistan

20

Khwaja  Nizaam ad-Din Aulia

18th Rabi as-Saani

Delhi, India

21

Khwaja Nasir ad-Din Chiragh

18th Ramadaan

Delhi, India

22

Khwaja Kamaal ad-Din Allama

27th Dhul Qadah

Delhi, India

23

Khwaja Siraaj ad-Din Chishti

21st Jamaad al-Awwal

Mubarak Patan, Gujarat

24

Khwaja Muhammad Ilm ad-Din

26th Safar

Pir Pattan, Gujarat

25

Khwaja Mahmud ‘Urf Rajan

12th Safar

Pir Pattan, Gujarat

26

Khwaja Jamaal-ud-Din Juman

20th Zil Hajj

Ahmadabad, Gujarat

27

Khwaja  Hasan Muhammad 

28th Zil Qadh

Ahmadabad, Gujarat

28

Khwaja Shams ad-Din Muhammad

19th or 29th

Rabi al-Awwal

Bank of River Jamman, Akbarabad

29

Khwaja Muhyi ad-Din Yahya Madni

28th Safar

Madinah, Arabia

30

Khwaja Kalimullah of Jahanabad

24th Rabi al-Awwal

Delhi, India

31

Khwaja Nizaam ad-Din of Aurangabad

12th Zil Qadh

Aurangabad, India

32

Khwaja Maulana Fakhr ad-Din of Delhi

27th Jamad as-Saani

Delhi, India

33

Khwaja Nur Muhammad of Mahar

3rd Zil Hajj

Taaj Sarwar in Chishtia near Mahar Shareef, Pakistan

34

Khwaja Sulaiman of Taunsa

7th Safar

Taunsa, Pakistan

35

Khwaja Hafiz Muhammad Ali of Khairabaad

19th Zil Qadh

Khairabaad, India

36

Khwaja Habib Ali Shah of Hyderabad

6 Zil Hajj

Hyderabad, India

37

Khwaja Ghulam Muhammad Soofie Saheb

2nd Rajab 1911

Riverside, Durban

38

Khwaja Muhammad Ibrahim Soofie Saheb

18th Ramadaan 1955

Ajmer, India